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Goddesses, 'Ghat', 'Pallav', flowers-leaves were engraved over those pillars. Out of them, the face or hand or leg of some idol had been scratched."(E.T.C) ^^1942 ls 1992 ds njE;ku eSaus fookfnr ifjlj ds pkjksa rjQ ifjØek de ls de 100&50 ckj t:j dh gksxhA^^ ¼ist 51½ "In between 1942 to 1992, I must have circumambulated the disputed premises at least 100-150 times."(E.T.C) ^^lu~ 1949 ds ewfrZ j[ks tkus ds nks&rhu eghus igys ls ifjlj ds ckgj vkSj jkepcwrjs ds lkeus dhrZu vkSj jkek;.k dk ikB gqvk djrk FkkA og dhrZu vDVwcj ls 24 ?kaVs pyrk jgrk FkkA^^ ¼ist 101½ "For 2-3 months before the installation of idols in the year 1949, 'Kirtan' and 'Ramayana' oration used to take place outside the premises and in front of the Ramchabutara. This 'Kirtan' was performed 24 hours from October onwards."(E.T.C) ^^dhrZu ds le; fookfnr ifjlj esa 50&60 yksx jgrs Fks] ifjlj ds ckgj cgqr HkhM+ jgrh FkhA^^ ¼ist 102½ "At time of 'Kirtan', there used to be about 50-60 persons in the disputed premises. There used to be large gathering outside the premises."(E.T.C) ^^dqN yksx >kfM+;k¡ lkQ djrs Fks] tks Hkou ds iwjc vkSj mRrj rjQ FkhA budh lQkbZ dk dke vDVwcj rd pyrk FkkA^^ ¼ist 102½ "Few people used to clean the hedges, which were in east and north of the structure. Their cleansing continued till October."(E.T.C) ^^eSaus bu >kfM+;ksa dks lu~ 1942 ls ns[kk FkkA^^ ¼ist 102½ "I had seen these hedges from the year 1942."(E.T.C) ^^fookfnr ifjlj ds ckgj 'kkfe;kuk >kfM+;k¡ dVus ds ckn yxk FkkA^^ ¼ist 104½ "The tent outside the disputed premises, was fixed after the cutting of hedges."(E.T.C) OPW-9, Dr. Thakur Prasad Verma ^^u;k tUe LFkku efUnj 200&250 lky iqjkukA iqjkuk tUeLFkku nwljksa ds dCts esa blfy, u;s tUeLFkku ds lkFk lhrk jlksbZ Hkh cukbZ xbZ&nwljksa ds dCts dk eryc eqfLye 'kkldA^^ ¼ist 138½ "The new Janmsthan temple (is) about 200-250 years old. The old Janmsthan in possession of others, as such Sita Rasoi was also built along with new Janmsthan - by possession of others is meant the Muslim rulers."(E.T.C) ^^1885 dk okn i= & ftyk tt pkfe;kj & fu.kZ; & ^;g nqHkkZX;iw.kZ gS fd fgUnqvksa }kjk fo'ks"k :i ls ifo= ekus tkus okys LFky dks rksM+dj ml ij bekjr [kM+h dj nh xbZ ysfdu 300 o"kZ chrus ij Hkh bl ij fuf'pr fu.kZ; ugha fn;k tk ldk^ bl izdkj pkfe;kj us ml fookfnr Hkou dks tUeHkwfe dk ,d va'k ekuk gSA^^ ¼ist 151½ "Plaint of 1885 - District Judge Chamiar - Judgment - 'It is unfortunate that structure was raised by demolishing the place, particularly considered sacred by Hindus, but despite lapse of 300 years no definite decision has been possible on the same'. Accordingly Chamiar has considered the disputed structure to be part of Janmbhumi."(E.T.C) ^^203C-1/1&2 ns[kdj igyh ckj Kkr gqvk fd ftl LFkku ij B.M. Fkh ogk¡ igys fo".kq gfj dk efUnj Fkk ftls fxjkdj 1528 esa efLtn cuhA^^ ¼ist 209½ "After looking at (paper no.) 203C-1/1&2, it transpired for the first time that at the place where B.M. stood, there was Vishnu Hari temple in past, after demolishing which the mosque was built in 1528."(E.T.C) ^107C-1/14 (P322) 11th 12th line tUeLFkku dk tks o.kZu gS ;g fookfnr LFky ij fLFkr Hkou ls lEcaf/kr gSA^^ ¼ist 320½ "The Janmsthan mentioned in 11th 12th line (of paper no.) 107C-1/14(P322), is related to the building situated at the disputed premises."(E.T.C) ^^fookfnr LFky lj;w ds fdukjs izkphudky ¼2000&1000 gtkj lky igys½ esa FkkA^^ ¼ist 322½ "The disputed site was along the banks of Saryu in the ancient period (2000-1000 years ago)."(E.T.C) ^^xgM+oky jktoa'k ds laLFkkid pUnznso vius dks v;ks/;k vkfn rhFkZ LFkkuksa ds laj{kd ekurs FksA^^ ¼ist 325½ "Chandradeo, the founder of Gahadwal Dynasty regarded himself patron of Ayodhya and other places of pilgrimage (Teerthsthan)."(E.T.C) OPW-12, Kaushal Kishore Mishra ^^Jhjke tUeHkwfe v;ks/;k esa tc ls eSa vius ckck vkSj firkth ds lkFk tkuk izkjEHk fd;k rc ls ogk¡ fgUnqvksa dks gh iwjs ifjlj esa dkfct] nkf[ky o iwtk ikB djrs lk/kq&cSjkfxksa dks ifjlj esa jgrs gq, ns[kkA^^ ¼ist 5½ "Since I started going to Sri Ramjanmbhumi Ayodhya along-with my grandfather and father, I have seen the Hindus to be in possession over the entire premises, carry out prayer-worship, and the saints-recluses living in the premises."(E.T.C) ^^jke tUeHkwfe efUnj esa tc igyh ckj n'kZu djus x;k Fkk] ml le; esjs lkFk esjs firkth Hkh FksA lha[kpksa okyh nhokj ds nksuksa njokts [kqys jgrs FksA mlh njokts ls n'kZu djus tkrk FkkA ogha ij jkeyyk dk foxzg FkkA^^ ¼ist 15½ "When I first went to Ramjanmbhumi temple to have darshan, at that time my father was also with me. Both the gates of the grill wall used to remain open. The 'Vigrah' of Ramlala existed over there."(E.T.C) ^^lkfyxzke dh izk.k izfr"Bk ugha gksrh gSA og Lo;aHkw Hkxoku gSaA^^ ¼ist 22½ "Deification of Saligram is not carried out. He is self- originating God."(E.T.C) ^^lkfyxzke ds 'ka[k] pØ vkfn fpUgksa ds vk/kkj ij nsorkvksa dk vkdkj fuf'pr ekudj /;ku fd;k tkrk gSA^^ ¼ist 22½ "Meditation is carried out after assuming the form of Gods on basis of conch, wheel, etc. symbols of Saligram."(E.T.C) ^^eSa tUe ls gh v;ks/;k esa jgrk gw¡A^^ ¼ist 30½ "I live in Ayodhya since birth."(E.T.C) ^^Jh jkepUnz th dk tUe v;ks/;k esa jkedksV eksgYys esa orZeku tUeHkwfe ifjlj esa gqvk FkkA tgk¡ ij xHkZx`g esa vkt jkeyyk th fojkteku gSa] ogha ij mudk tUe gqvk FkkA rhu xqEcn okyk efUnj] tks jkedksV esa fLFkr Fkk] mlds e/; Hkkx esa Jhjkeyyk th dk xHkZx`g FkkA^^ ¼ist 42½ "Lord Ram Chandra was born in Ramkot locality of Ayodhya, the present Janmbhumi premises. Lord Ramlala was born at the same place where He is present today in the sanctum sanctorum. The sanctum sanctorum of Ramlala was in the mid part of the three domed temple, which was situated in Ramkot."(E.T.C) ^^tks xHkZx`g gS] ogha ij jkepUnz th dk tUe gqvk FkkA iwjk jkedksV n'kjFk th dk egy Fkk] ftlesa xHkZx`g Hkh 'kkfey gSA jkepUnz th dk tUe n'kjFk th ds egy esa gh gqvk FkkA orZeku le; esa ftls jkedksV eksgYyk dgk tkrk gS] ogh n'kjFk th ds egy dk vUrxZ`g FkkA f'ko lafgrk] HkO; mRrj[k.M ds izFke v/;k; ls prqFkZ v/;k; rd Jhjke th ds jkT;kfHk"ksd ds le; tks v;ks/;k vkSj jkedksV dh fLFkfr Fkh] mldk o.kZu vk;k gSA^^ ¼ist 43½ "Lord Ram Chandra was born at what is the sanctum sanctorum. The entire Ramkot was the palace of Dashrath, which also included the sanctum sanctorum. Lord Ram Chandra was born in the palace of Dashrath. At present what is called the Ramkot locality, was the inner part of the palace of Dashrath. The situation of Ayodhya and Ramkot, at time of enthronement of Lord Rama, is found in Chapter 1 to 4 of Bhavya Uttrakhand, Shiv Samhita."(E.T.C) ^^tSls vktdy x.kjkT; gSa] gj izkUr dk 'kklu vyx&vyx gS] vkSj dsUnzh; 'kklu ,d txg gS] mlh izdkj n'kjFk th dh dsUnzh; 'kklu dh jkt/kkuh v;ks/;k FkhA jke th dk tUe jktk n'kjFk ds jktegy ds izlwfr x`g esa gqvk FkkA^^ ¼ist 46½ "As is the case in present days republic where every province has its independent rule with a separate central rule, similarly Ayodhya was the capital of the central rule of King Dashrath. Lord Rama was born in the labor room of the palace of King Dashrath."(E.T.C) ^^esjh ;g Hkh vkLFkk gS fd gj ckj jkepUnz th dk tUe mlh LFkku ij gqvk gksxk] tgk¡ ij ckcjh efLtn FkhA 'kkL=ksa esa ,slk vk;k gS fd tc jkepUnz th dk igyh ckj tUe gqvk Fkk] ml le; jktk n'kjFk dk egy iRFkj] ef.k] eksrh] eqDrk ls cuk FkkA 'kkL=ksa esa bl ckr dk Hkh o.kZu gS fd gj dYi esa jkepUnz th dk tUe ftl v;ks/;k esa gqvk Fkk] og] ogh v;ks/;k Fkh] tks orZeku esa gSA^^ ¼ist 51½ "It is my faith that every-time Lord Ram Chandra would have been born at that very place where Babri mosque stood. It has so been mentioned in the Shashtras that when Lord Ram Chandra was born for the first time, the palace of King Dashrath was made up of stones, gems, pearls at that time. It is also mentioned in the Shashtras that the Ayodhya in which Lord Ram Chandra was born in every 'Kalpa', was the same Ayodhya which exists today."(E.T.C) ^^fookfnr Hkou dh Hkwfe dk egRo vkSj dys.Mj ij yxs fp= ij ekufld /;ku }kjk vkjk/kuk] Hkksx] iwtk&ikB] vkjrh vkfn fd;k tkrk FkkA^^ ¼ist 96½ "The prayer, worship, offerings, 'Aarti', etc. were performed by concentrating on the importance of the land of the disputed structure as well as the picture contained in the calendar."(E.T.C) ^^v;ks/;k esa dksbZ Hkh Hkou ewy :i ls ml le; dk ugha gS] tks Hkxoku jke ds dky esa fufeZr FksA^^ ¼ist 98½ "In Ayodhya, there is no building in its original form, as built in the period of Lord Rama. "(E.T.C) ^^iz'u % D;k vki bl eqdnes ds oknh ds bl dFku ls tks okn dh /kkjk 23 esa fyf[kr gS fd fookfnr LFky ij egkjktk foØekfnR; } kjk ,d efUnj cuk;k x;k Fkk] ftls rksM+dj ckcj us efLtn cukbZ Fkh] lger gSa \ mRrj % oknh ds dFku ds igys Hkkx ls eSa lger gw¡ vFkkZr~ foØekfnR; us fookfnr LFky ij ,d efUnj cuok;k Fkk] ij tgk¡ rd nwljs Hkkx dk iz'u gS] eSaus ,slk lquk gS fd ogk¡ ij efUnj rksM+us dk dbZ ckj iz;kl fd;k x;k vkSj rksM+dj mls efLtn cukbZ Hkh xbZ] ijUrq mldk efLtn ds :i esa dHkh bLrseky ugha gqvkA^^ ¼ist 100½ "Question: Do you agree with the contention of the plaintiff of the suit contained in para 23 of the plaint as - a temple was built at the disputed site by King Vikramaditya, after demolishing which Babur had built a mosque? Answer: I agree with the first part of the plaintiff's contention i.e. King Vikramaditya had built a temple at the disputed site but so far as the second part of the question is concerned, I have so heard that attempts were made on various occasions to demolish the temple over there and a mosque was also built by demolishing (the temple), but it was never used as a mosque."(E.T.C) ^^ftl le; foØekfnR; us v;ks/;k clk;k Fkk] ml le; v;ks/;k fcYdqy [kkyh Fkh vkSj [k.Mgj gks xbZ Fkh] flQZ ukxs'oj ukFk th dk T;ksfrfyZax lj;w th ds fdukjs fLFkr FkkA ,slk eSaus lquk gS fd foØekfnR; th us Hkxoku 'kadj th dh vkjk/kuk dh vkSj Hkxoku 'kadj us mudks n'kZu fn;k vkSj ,d xÅ dh cfN;k fn;k vkSj crk;k fd blds Lru ls vius vki ftl LFkku ij nw/k fxjus yxsxk] mlh LFkku ij jke th ds tUe dk xHkZx`g vkSj efUnj cuokuk] fQj og cfN;k ? kqekbZ xbZ vkSj mldk nw/k mlh LFkku ij fxjk tgk¡ vkt xHkZx`g fLFkr gSA^^ ¼ist 117½ "At the time when Vikramaditya had settled Ayodhya, Ayodhya was lying vacant completely and had turned into ruins. Only the 'Jyotirlinga' of Nageshwar Nath existed along the banks of Saryu. I have so heard that Vikramaditya prayed to Lord Shankara, who appeared before him and gave him a calf and told that (you) build the sanctum sanctorum of Lord Rama and the temple at that very place where this calf starts milking on its own. Then the calf was taken around and she started milking at that very place where sanctum sanctorum is situated today."(E.T.C) OPW-16, Jagadguru Ramanandacharya Swami Rambhadracharya ^^esjs v/;;u vkSj tkudkjh ds vuqlkj v;ks/;k fLFkr fookfnr LFky th Jhjke tUeHkwfe gS tks fgUnw /kekZuq;kf;;ksa }kjk Hkxoku Jhjke ds tUeHkwfe ds :i esa vuUr dky ls vkLFkk] ijEijk ,oa fo'okl ds vuqlkj ekU;rk izkIr gS rFkk ml LFky dh iwtk vuojr gksrh pyh vk jgh gSA^^ ¼ist 5½ "According to my studies and knowledge, the Ayodhya situated disputed site is Sri Ramjanmbhumi, which has been recognised as the birthplace of Lord Rama by followers of Hinduism from time immemorial on basis of faith, tradition and belief and the said place has been continuously worshipped. "(E.T.C) ^^fgUnw /keZ'kkL=ksa esa LFkku fo'ks"k dh fo'ks"k egRrk gS tks Lo;aHkw nso ds :i esa Lo;a izk.k izfrf"Br ,oa iwT; gSaA bl izdkj ds LFkku vuUrdky ls tuekul esa vkLFkk] ijEijk ,oa iwtk ds dkj.k loksZRd`"V iwT; LFky gSaA bl izdkj ds nsoRo izkIr LFkyksa ij f'koSr ;k loZjkgdkj ;k egar dh dksbZ vko';drk ugha gksrh gSA^^ ¼ist 5½ "In Hindu treatises, a place particular has a special importance, which is self deified and worshipable as self- originating God. From time immemorial such places are the top-most worship place of the general public due to faith, tradition and worship. There is no requirement of any Shebait or Sarvarahkar or Mahant at such deified places."(E.T.C) ^^eq>s bl ckr dh tkudkjh gS vkSj bl ij ppkZ Hkh gqbZ Fkh fd cUn rkys ds vUnj ds LFky dh iwtk vuojr gksrh pyh vk jgh gSA^^ ¼ist 19½ "I have knowledge of the fact and there was also a discussion on this that worship has been continuing uninterruptedly at the place under the locks."(E.T.C) ^^gesa bl ckr dh tkudkjh gS fd rkys ds vUnj dk LFky Lo;aHkw Hkxoku jkeyyk agSaA fQj dgk fd LFky rks iwT; gS gh] blds vfrfjDr jkeyyk dh ewfrZ rkys ds vUnj fojkteku FkhA^^ ¼ist 20½ "I have knowledge of this fact that the place under the lock is self-originating Lord Ramlala. Further stated that the place is worshipable and besides this, the idol of Lord Ramlala was also present under the locks."(E.T.C) ^^vFkoZosn esa jke dk tUe dk fo'ks"k LFkku ij gksuk fy[kk gqvk gSA bl fo'ks"k LFkku dk vFkoZosn ds fdl v/;k; esa ftØ gS] eq>s ;kn ugha gS] ij eSa iqLrd ns[kdj crk ldrk gw¡A ij eq>s og ea= ;kn gS tks fuEu izdkj gS& ^v"VkpØk uo}kjk nsokuka iwj;ks/;k] rL;ka fgj.;e;% dks'k% LoxksZ T;ksfr"kko`r%A xokg us fdrkc fn[kokdj i i<+okdj ea= la[;k crkbZ] tks n'ke~ dk.M f}rh; vuqokn ea= la[;k 31 gSA^^ ¼ist 39½ "In the Atharvaveda, Lord Rama is mentioned to have been born at a place particular. I do not remember as to in which chapter of the Atharvaveda is this place particular mentioned, but I can tell after going through the book. However, I remember that hymn, which reads as under: