A.S. Puri vs K.L. Ahuja on 14 April, 1970
32. Vadilal Panchal is clear authority for the proposition that in applying his judicial mind to the materials on which he has to form his judgment, he is not fettered in any way except by judicial considerations. The important judicial consideration to which the Sdm alluded is the nature of proof that is necessary to establish adultery. It has been pointed out that the definition of "adultery" under Section 10 of the Indian Divorce Act, for instance, is wider that the definition of "adultery" in Section 497 of the Indian Penal Code (vide Olga Thelma Gomes v. Mark). 'Adultery' has itself not been defined in the Divorce Act and for that reason the courts had recourse to the principles laid down by English Divorce Courts. There is no criminal prosecution in England for adultery. Section 497 of the Indian Penal Code speaks of a person haiving sexual intercourse with a person who is and whom he knows or has reason to believe to be the wife of another man, without the consent or connivance of that man. What is essential for the offence of adultery is proof of "Sexual intercourse". It is also true that this could rarely be proved by direct evidence because precautions are taken to screen it from the view of others. But in evaluating the husband's accusation against his wife of adultery the entire back-ground and the context in which such accusation is made is highly relevant. When the parties concerned are sophisticated, conclusions cannot be arrived at on the mere basis of opportunities for sexual intercourse; such an inference may be more readily possible when dealing with persons whose social mores are more rigid and less sophisticated. The fact of adultery has, therefore, to be inferred from the totality of circumstances that lead to it by fair inference and as a necessary conclusion. What those circumstances are cannot be laid down universally. Nonetheless, the circumstances must be such as should lead the guarded discretion of a reasonable and just mind to that conclusion; it is not to be reached by rash and intemperate judgment, or upon assurances that are equally capable of two interpretations.