Sheopat Singh vs Ram Pratap on 28 August, 1964
"The sub-section requires : (i) publication of
any statement of fact by a candidate, (ii)
that fact is false, (iii) the candidate
believes it to be false or does not believe it
to be true, (iv) the statement is in relation
to the personal character or conduct of
another candidate; and (v) the said statement
is one being reasonably calculated to
prejudice the prospects of the other candi-
date's election. (See Sheopat Singh v. Ram
Pratap(1) This case thus lays down that the
person with whose belief the provision is
concerned is ordinarily the candidate who, if
we may say so, is responsible for the publi-
cation. The responsibility of the candidate
for the publication arises if he publishes the
thing himself. He is equally responsible for
the publication if it is published by his
agent. Thirdly he is also responsible where
the thing is published by any other person
but with the consent of the candidate or his
election agent. In all three cases the
responsibility is of the candidate and it is
ordinarily the candidate's belief that matters
for this purpose. If the candidate either
believes the statement to be false or does not
believe it to be true he would be responsible
under s. 123(4). In the present case. the
poem was not actually read by the appellant,
but it was read in his presence at a meeting
at which he was presiding by Avinash Chander.
In these circumstances. the High Court was
right in coming to the conclusion that the
recitation of the poem by Avinash Chander at
the meeting amounted to the publication of the
false statement of fact contained in it by
another person with the consent of the
candidate, and in this case, even of his
election agent who was also present at the
meeting., But the responsibility for such
publication in the circumstances of this case
is of the candidate and it is the candidate's
belief that matters and not the belief of the
person who actually read it with the consent
of the candidate. What would be the position
in a case where the candidate had no knowledge
at all of the publication before it was made
need not be considered for that is not so
here. It is not disputed in this case that
the statement that the respondent was the
greatest of all thieves, was false. It is
also not seriously challenged that the
appellant did not believe it to be true. The
contention that Avinash Chander's belief
should have been proved must therefore fail."