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N. Varada Pillai vs Jeevarathnammal on 20 June, 1919

In Alagiri Chetty v. Muthuswami Chetty (1940) 50 L.W. 571, this question pointedly arose and my learned brother Patanjali Sastri, J., took the view that the principle of the decision in Varada Pillai v. Jeevarathnammal (1919) 38 M.L.J. 313 : L.R. 46 I.A. 285 : I.L.R. 43 Mad. 244 (P.C.), would apply to it. In that case there were two brothers, Servaraya Chetti and Alagiri Chetti. Servaraya died in 1891 leaving him surviving his widow who also died in the same year. Alagiri was therefore the person who became entitled to the property. But on the date of the death of the widow, one of the sons of Alagiri (Alagiri had five sons) was in possession of the house and continued to be in sole possession thereof until the date of Alagiri's death in 1900. The plaintiffs who were the grandsons of Alagiri by two of his sons Annasami and Kandasami sued to recover the share of their fathers. The first respondent resisted the claim on the ground of limitation and his plea was upheld on the ground that under Article 141 of the Limitation Act the suit should have been filed within twelve years from the date of the widow's death. It would seem to me that prima facie on the death of Alagiri Chetti the property having vested in all the heirs of Alagiri Chetti as tenants in common the adverse possession which was running against Alagiri Chetti must be deemed to have come to an end. In the case of a tenancy in common each tenant has the entire possession as well of every part as of the whole. It cannot be said that one tenant in common who is in possession of the property can be held to be exclusively in possession of that whole because the principle is each has got an undivided moiety of the whole and not the whole of the undivided moiety. Therefore on the death of Alagiri Chetty all the heirs became entitled to the property and there was thus unity of title. The question is whether there was unity of possession. It cannot be denied that so far as possession of the first respondent was concerned, he cannot be said to be holding adversely to himself in respect of any portion of the property because the character of possession must necessarily change in consequence of the vesting in himself as part owner. As the possession of one tenant in common is prima facie possession of the other, the possession therefore of the first respondent must only be held to be adverse after the date of the death of Alagiri. There must be distinct evidence of ouster after that date because it cannot be said that at the moment of vesting there was ouster. In order to constitute ouster, there must be assertion of a hostile title after vesting and notice thereof to the other co-heirs, direct or indirect, inferable from acts and circumstances which would warrant such an inference. It may be possible for the Court to infer that the possession of the first respondent from the date of the death of Alagiri cannot be said to be on behalf of all the heirs of Alagiri having regard to the prior hostile possession of the first respondent.
Bombay High Court Cites 5 - Cited by 157 - Full Document

Alagiri Chetty And Anr. vs Muthuswami Chetty And Ors. on 2 August, 1939

Whether Alagiri Chetty v. Muthuswamy Chetty (1940) 50 L.W. 571, was correctly decided or not, the present case is distinguishable. The property vested solely in the first respondent on the death of Janaki Bai. The person to sue and the person to be sued being one and the same person, the owner must be deemed to have regained possession thus putting an end to any prior hostile title. I am therefore of the opinion that the view taken by the lower appellate Court that the 1st respondent did not acquire title by adverse possession as against reversionary heirs is correct.
Madras High Court Cites 10 - Cited by 5 - Full Document

Ganugola Mallayya vs Gudimetla Bapi Reddi And Anr. on 9 April, 1931

In the case of a daughter's son, Venkatasubba Rao, J., in Mallayya v. Bapi Reddi (1931) 62 M.L.J. 39, took the view that a Hindu would be morally bound to give support to the marriage of his daughter's son. In that same case he observed that so far as the marriage of a daughter's daughter is concerned, there could be no question that the costs incurred for her marriage would be a proper legal necessity to justify an alienation.
Madras High Court Cites 6 - Cited by 3 - Full Document

(Yellamaraju) Venkatasubba Rao vs Lakkaraju Ananda Rao And Ors. on 14 February, 1934

In Venkatasubba Rao v. Ananda Rao (1934) 67 M.L.J. 204 : I.L.R. 57 Mad. 772, the learned Judges upheld an alienation made by a Hindu widow for debts contracted for the thread marriage ceremonies of one of her daughter's sons even in a case where the father was not indigent. The learned Judges took the view that the expenditure incurred must be said to be for purposes connected with the husband's spiritual welfare. In disapproving the contrary view taken by the lower Court, the learned Judges remarked thus:
Madras High Court Cites 3 - Cited by 5 - Full Document

Vuppulri Tatayya Alias Veeranna vs Garimilla Ramakrishnamma And Ors. on 1 April, 1910

8. I would add that in the case of an alienation by a daughter of her mother's stridhanam, if the expenditure by the daughter was for the spiritual needs of the soul of her parents, it stands on the same footing as the expenditure by the widow for the spiritual needs of her husband. The views expressed in Tatayya v. Ramakrishnamma (1910) 20 M.L.J. 798 : I.L.R. 34 Mad.
Madras High Court Cites 2 - Cited by 11 - Full Document

Khub Lal Singh And Anr. vs Ajodhya Misser on 17 August, 1915

9. Their Lordships further pointed out in that case that the necessity for the alienation need not be of the same character as in the case of alienations for secular purposes, that the Hindu system recognises two sets of religious acts, one obligatory and the other optional, and that the alienation for both the sets of acts would be binding on the reversionary heir but only in regard to acts which are optional, the alienation must relate only to a reasonable portion of the property. Their Lordships upheld the gift of a small portion of the property for the offerings to the deity and for the maintenance of the priest charged with the performance of that duty on the ground that it was a pious act in the Hindu system.
Calcutta High Court Cites 6 - Cited by 26 - Full Document

Rustam Singh vs Moti Singh on 16 July, 1896

10. The question in the present case is whether the marriage of a daughter's grand-daughter could be said to be a pious and meritorious act which would conduce to the spiritual benefit of the deceased parents of the 1st defendant. Judicial decisions have upheld alienations made for the marriage of a daughter's daughter or a daughter's son of a prepositus. If in this case the marriage expenses had been incurred for the expenses of the daughter of the 1st respondent and the mother of the girl whose marriage is the subject of consideration, there could be no doubt as to the validity of the mortgage. (Vide Chudammal v. Nadamuni Naidu (1909) 3 I.C. 77, following Rustam Singh v. Moti Singh (1896) I.L.R. 18 All.
Allahabad High Court Cites 0 - Cited by 9 - Full Document

Ramasami Aiyar vs Vengidusami Aiyar And Ors. on 20 July, 1898

12. The question in this case is whether the marriage of a daughter's grand-daughter would satisfy this test. It is recognised by Hindu Shastras that the gift of a virgin in marriage is a very pious and meritorious act that will confer spiritual benefit. (c. f. Ramaswami Aiyar v. Vengidusami Aiyar (1898) 8 M.L.J. 170 : I.L.R. 22 Mad. 113 at 115.) In Danachandrika Anukramanika by Divakara Bhatta we find the following:
Madras High Court Cites 0 - Cited by 15 - Full Document
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