Lakshmi Narain vs Mst. Aparna Devi on 6 January, 1953
We shall, however, assume in favour of the appellants that
Questions 48 and 49 of the Riwaj-i-am relate also to
succession of non-ancestral property of the last male
holder. Even upon that assumption we are of opinion that
the case of the appellants cannot succeed. The reason is
that though the entries in the Riwaj-i-am are entitled to an
initial presumption in favour of their correctness, the
quantum of evidence necessary to rebut this presumption
would vary with the facts and circumstances of each parti-
cular case. Where, for instance, the Riwaj-i-am laid down a
custom in consonance with the general agricultural custom of
the State, very strong proof would be required to displace
this presumption, but where, on the other hand, this was not
the case, and the custom as recorded in the Riwaj-i-am was
opposed to the rules generally prevalent, the presumption
would be considerably weakened. Likewise, where the
Riwaj-i-am affected adversely the rights of females who had
no opportunity whatever of appearig before the revenue
authorities, the presumption would be weaker still, and very
little evidence would suffice to rebut it. In Narain v.
Mst. Deoki(l), Roe, J. stated as follows :