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1 - 10 of 22 (1.03 seconds)Indian Divorce Act, 1869
Section 125 in The Code of Criminal Procedure, 1973 [Entire Act]
Section 3 in Indian Divorce Act, 1869 [Entire Act]
Article 15 in Constitution of India [Constitution]
Article 14 in Constitution of India [Constitution]
The Code of Criminal Procedure, 1973
Karim Abdul Rehman Shaikh vs Shehnaz Karim Shaikh & Others on 11 July, 2000
In Arab Ahemadhia Abdulla and etc vs. Arab Bail
Mohmuna Saiyadbhai & Ors. etc., AIR 1988 (Guj.) 141; Ali
vs. Sufaira, (1988) 3 Crimes 147; K. Kunhashed Hazi v.
Amena, 1995 Crl.L.J. 3371; K. Zunaideen v. Ameena
Begum, (1998] II DMC 468; Karim Abdul Shaik v. Shenaz
Karim Shaik, 2000 Cr.L.J. 3560 and Jaitunbi Mubarak
Shaikh v. Mubarak Fakruddin Shaikh & Anr., 1999 (3)
Mh.L.J. 694, while interpreting the provision of Sections
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544.03crwp
21
3(1)(a) and 4 of the Act, it is held that a divorced Muslim
woman is entitled to a fair and reasonable provision for her
future being made by her former husband which must
include maintenance for future extending beyond the iddat
period. It was held that the liability of the former husband
to make a reasonable and fair provision under Section
3(1)(a) of the Act is not restricted only for the period of
iddat but that divorced Muslim woman is entitled to a
reasonable and fair provision for her future being made by
her former husband and also to maintenance being paid to
her for the iddat period. A lot of emphasis was laid on the
words made and paid and were construed to mean not
only to make provision for the iddat period but also to
make a reasonable and fair provision for her future.
K. Zunaideen vs Ameena Begum And Anr. on 21 March, 1997
In Arab Ahemadhia Abdulla and etc vs. Arab Bail
Mohmuna Saiyadbhai & Ors. etc., AIR 1988 (Guj.) 141; Ali
vs. Sufaira, (1988) 3 Crimes 147; K. Kunhashed Hazi v.
Amena, 1995 Crl.L.J. 3371; K. Zunaideen v. Ameena
Begum, (1998] II DMC 468; Karim Abdul Shaik v. Shenaz
Karim Shaik, 2000 Cr.L.J. 3560 and Jaitunbi Mubarak
Shaikh v. Mubarak Fakruddin Shaikh & Anr., 1999 (3)
Mh.L.J. 694, while interpreting the provision of Sections
::: Uploaded on - 12/08/2016 ::: Downloaded on - 13/08/2016 00:32:51 :::
544.03crwp
21
3(1)(a) and 4 of the Act, it is held that a divorced Muslim
woman is entitled to a fair and reasonable provision for her
future being made by her former husband which must
include maintenance for future extending beyond the iddat
period. It was held that the liability of the former husband
to make a reasonable and fair provision under Section
3(1)(a) of the Act is not restricted only for the period of
iddat but that divorced Muslim woman is entitled to a
reasonable and fair provision for her future being made by
her former husband and also to maintenance being paid to
her for the iddat period. A lot of emphasis was laid on the
words made and paid and were construed to mean not
only to make provision for the iddat period but also to
make a reasonable and fair provision for her future.
Smt. Jaitunbi Mubarak Shaikh vs Mubarak Fakruddin Shaikh & Another on 4 May, 1999
In Arab Ahemadhia Abdulla and etc vs. Arab Bail
Mohmuna Saiyadbhai & Ors. etc., AIR 1988 (Guj.) 141; Ali
vs. Sufaira, (1988) 3 Crimes 147; K. Kunhashed Hazi v.
Amena, 1995 Crl.L.J. 3371; K. Zunaideen v. Ameena
Begum, (1998] II DMC 468; Karim Abdul Shaik v. Shenaz
Karim Shaik, 2000 Cr.L.J. 3560 and Jaitunbi Mubarak
Shaikh v. Mubarak Fakruddin Shaikh & Anr., 1999 (3)
Mh.L.J. 694, while interpreting the provision of Sections
::: Uploaded on - 12/08/2016 ::: Downloaded on - 13/08/2016 00:32:51 :::
544.03crwp
21
3(1)(a) and 4 of the Act, it is held that a divorced Muslim
woman is entitled to a fair and reasonable provision for her
future being made by her former husband which must
include maintenance for future extending beyond the iddat
period. It was held that the liability of the former husband
to make a reasonable and fair provision under Section
3(1)(a) of the Act is not restricted only for the period of
iddat but that divorced Muslim woman is entitled to a
reasonable and fair provision for her future being made by
her former husband and also to maintenance being paid to
her for the iddat period. A lot of emphasis was laid on the
words made and paid and were construed to mean not
only to make provision for the iddat period but also to
make a reasonable and fair provision for her future.