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Muthusami Mudaliar And Anr. vs Masilamani And Ors. on 1 December, 1909

2. The evidence is conflicting, as to the religion of Vedanayaga at the time of the marriage with defendant 5 and at the time of his death. The materials are very scanty and it is not perhaps too strong an observation to make if I say that in view of what would appear from the evidence in the case as to the prevalence of unions amongst members of this community without much regard to their religious beliefs and opinions, and in view of the facts referred to in the judgment of this Court in Muthuswami Mudaliar v. Masilamani (1910) 33 Mad. 312, their re-conversion to Hinduism is probably quite as simple a matter as their original conversion from Hinduism. The learned Judge also points out that the evidence shows that many of the acts of the members of this group are dubious partaking to some extent of Christian habits and to some extent of Hindu habits. In these circumstances the learned Subordinate Judge has drawn the inference that Vedanayaga must have become a Hindu at the time of his marriage with defendant 5 because it would appear in the evidence that the marriage was celebrated in the Hindu form though the rituals seem to have been quite simple. There is no doubt that the community treated Vedanayaga and defendant 5 as husband and wife and their issue as legitimate. It is stated by some of the plaintiff's witnesses that several acts of Vedanayaga subsequent to the marriage with defendant 5 would show that he oontinued a Christian. But the learned Subordinate Judge has refused to attach importance to this statement. There is a statement in the death register (Ex. D) describing him as a Christian. But it was certainly not his statement and we are not in a position to say who made that statement. I very much doubt if that statement is admissible at all. It is at best safe to rely upon these registers only with reference to the fact of death and the date of death. In a case where there is so much of conflicting evidence as to the religion of this man, a statement made by some unknown person that he was a Christian can carry very little weight. Under these circumstances I see no reason to differ from the view of the learned Subordinate Judge that Vedanayaga and defendant 5 must be regarded as having become Hindus at the time they were married.
Madras High Court Cites 4 - Cited by 32 - Full Document

Skinner vs Orde And Ors. on 29 May, 1876

3. Mr. Swaminatha Ayyar referred to certain authorities in the course of his arguments and it is perhaps just as well that I make a brief reference to them. The observation that he relied on at p. 324 in Skinner v. Orde (1872) 14 M.I.A. 309 does not carry one very far. Their Lordships of the Privy Council merely refer with a kind of approval to the doubt entertained by the High Court. But the observations of the High Court extracted at p. 314 show that the High Court put the matter only from what they speak of as the 'Christian' point of view. They were there dealing with the question of guardianship of the child which had been born and bred up a Christian and the claim before the Court was by their mother who had since married or claimed to have married another Christian after both of them had embraced Muhammadanism.
Allahabad High Court Cites 1 - Cited by 33 - Full Document

Ratansi D. Morarji vs The Administrator-General on 20 August, 1928

In the case in Morarji v. Administrator-General of Madras 1928 Mad. 1279, Venkatasubba Rao, J., no doubt refers to the several facts proved in that case and relies upon them as establishing the conversion of an Englishwoman to Hinduism; but it is not right to treat this observation as laying down that all those facts must be proved to exist before the Court can give a finding in favour of the conversion to Hinduism.
Madras High Court Cites 10 - Cited by 9 - Full Document

Emperor vs Maridas Lazar on 7 January, 1926

4. Mr. Swaminatha Ayyar finally relied on the observations in Emperor v. Lazar (1907) 30 Mad. 550 at p. 552, where, after holding that a Christian who has a Christian wife will be guilty of bigamy if he marries a Hindu wife even according to Hindu rites, the learned Judges add obiter : "it would make no difference if he had" renounced the Christian religion. The question of the effect of reconversion did not arise for decision in that casa and as pointed out by the learned Judges there is a decision of Hollo way and Inns, JJ., to the contrary in proceedings dated 8th November 1866, Reference by S.J. of Juntur 3 M.H.C.R. App. 7. The view taken in the decision in Reference by S.J. of Juntur 3 M.H.C.R. App.
Bombay High Court Cites 3 - Cited by 4 - Full Document
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