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Ram Narain Prasad Sah vs Ramji Prasad Sah And Ors. on 13 January, 1956

(1) Similar view was taken in Swaminatha Mudaliar v. Gopalakrishna Naidu;(2) Taturam Sahu v. The State of Orissa;(3) Ram Das Gaur v. The City Magistrate, Varanasi;(4) and Ram Narain Sah & Anr. v. Parmeshwar Prasad Sah & Ors.(5) We have no doubt that the ratio of these decisions represents a correct statement of the legal position. The proviso to sub-s. (4) of s. 144 which gives the State Government jurisdiction to extend the prohibitory order for a maximum period of six months beyond the life of the order made by the Magistrate is clearly indicative of the position that Parliament never intended the life of an order under s. 144 of the Code to remain in force beyond two months when made by a Magistrate. The scheme of that section does not contemplate repetitive orders and in case the situation so warrants steps have to be taken under other provisions of the law such as s. 107 or s. 145 of the Code when individual disputes are raised and to meet a situation such as here, there are provisions to be found in the Police Act. If repetitive orders are made it would clearly amount to abuse of the power conferred by s.144 of the Code.
Patna High Court Cites 7 - Cited by 7 - Full Document

Babulal Parate vs State Of Maharashtra And Others on 12 January, 1961

Similar view was expressed by this Court in Gulam Abbas & Ors. v. State of U.P. & Ors., where it was said that "the entire basis of action under s. 144 is provided by the urgency of the situation and the power thereunder is intended to be availed of for preventing disorders, obstructions and annoyances with a view to secure the public weal by maintaining public peace and tranquillity ...." Certain observations in Gulam Abbas's decision regarding the nature of the order under s. 144 of the Code-judicial or executive-to the extent they run counter to the decision of the Constitution Bench in Babulal Parate's case, may require reconsideration but we agree that the nature of the order under s. 144 of the Code is intended to meet emergent situation. Thus the clear and definite view of this Court is that an order under s. 144 of the Code is not intended to be either permanent or semi-permanent in character. The concensus of judicial opinion in the High Courts of the country is thus in accord with the view expressed by this Court. It is not necessary on that ground to quash the impugned order of March 1982 as by efflux of time it has already ceased to be effective.
Supreme Court of India Cites 21 - Cited by 63 - J R Mudholkar - Full Document

Gulam Abbas & Ors vs State Of U.P. & Ors on 3 November, 1981

Similar view was expressed by this Court in Gulam Abbas & Ors. v. State of U.P. & Ors., where it was said that "the entire basis of action under s. 144 is provided by the urgency of the situation and the power thereunder is intended to be availed of for preventing disorders, obstructions and annoyances with a view to secure the public weal by maintaining public peace and tranquillity ...." Certain observations in Gulam Abbas's decision regarding the nature of the order under s. 144 of the Code-judicial or executive-to the extent they run counter to the decision of the Constitution Bench in Babulal Parate's case, may require reconsideration but we agree that the nature of the order under s. 144 of the Code is intended to meet emergent situation. Thus the clear and definite view of this Court is that an order under s. 144 of the Code is not intended to be either permanent or semi-permanent in character. The concensus of judicial opinion in the High Courts of the country is thus in accord with the view expressed by this Court. It is not necessary on that ground to quash the impugned order of March 1982 as by efflux of time it has already ceased to be effective.
Supreme Court of India Cites 54 - Cited by 223 - V D Tulzapurkar - Full Document

Sastri Yagnapurushadji And Others vs Muldas Brudardas Vaishya And Another on 14 January, 1966

"Even a cursory study of the growth and development of Hindu religion through the ages shows that whenever a saint or a religious reformer attempted the task of reforming Hindu religion and fighting irrational or corrupt practices which had crept into it, a sect was born which was governed by its own tenets, but which basically subscribed to the fundamental notions of Hindu religion and Hindu philosophy. ' 456 The averments in the writ petition would seem to indicate a situation of this type. We have also taken into consideration the writings of Shri Ananda Murti in books like Carya-Carya, Namah Shivaya Shantaya, A Guide to Human Conduct, and Ananda Vachanamritam. These writings by Shri Ananda Murti are essentially founded upon the essence of Hindu philosophy. The test indicated by the learned Chief Justice in the case referred to above and the admission in paragraph 17 of the writ petition that Ananda Margis belong to the Shaivite order lead to the clear conclusion that Ananda Margis belong to the Hindu religion. Mr. Tarkunde for the petitioner had claimed protection of Article 25 of the Constitution but in view of our finding that Ananda Marga is not a separate religion, application of Article 25 is not attracted.
Supreme Court of India Cites 23 - Cited by 32 - P B Gajendragadkar - Full Document
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