Dolidar or Muafidar cultivated by a person other than the
Shebait/Pujari of the deity or by hired labour or servants
engaged by its Shebait ... lands
held by them in the name of its Shebaits/Pujari on the date of
resumption of such Jagir, under the provisions of the Rajasthan
Dolidar or Muafidar cultivated by a person
other than the Shebait/Pujari of the deity or by hired labour
or servants engaged by its Shebait ... decided in favour of the
State and against the Shebait/Pujari claiming the land to be
saved by the Jagirs Act of 1952. The land
rights claimed as a shebait must be the same as exercised by a
de jure shebait. A de facto shebait is vested with the right ... their status as a shebait.
****
435. A final point may be made with respect to shebaits. A pujari who
conducts worship at a temple
land was being
cultivated by a tenant, not being Shebait/Pujari or any hired
labour or servant engaged by them for the benefit ... 2024]
other than the Shebait/Pujari of the deity or by hired
labour or servants engaged by its Shebait/Pujari as a
tenant
Dolidar or Muafidar cultivated by a person
other than the Shebait/Pujari of the deity or by hired
labour or servants engaged by its Shebait ... lands held by them in the name of its
Shebaits/Pujari on the date of resumption of such Jagir,
under the provisions of the Rajasthan
name of Temple through the Pujaris.
Thus, the Pujaris have tried to file this petition as a de facto Shebait. The
question is that where ... rights claimed as a shebait must be the same as
exercised by a de jure shebait. A de facto shebait is vested
with the right
final point may be made with respect to shebaits. A pujari who
conducts worship at a temple is not merely, by offering worship ... shebait may
hire pujaris for the performance of worship. This does not confer upon the
appointed pujaris the status of a shebait. As appointees
Dolidar or Muafidar cultivated by a person
other than the Shebait/Pujari of the deity or by hired
labour or servants engaged by its Shebait ... decided in favour of the State
and against the Shebait/Pujari claiming the land to be saved
by the Jagirs Act of 1952. The land
Dolidar or Muafidar cultivated by a person
other than the Shebait/Pujari of the deity or by hired
labour or servants engaged by its Shebait ... decided in favour of the State
and against the Shebait/Pujari claiming the land to be saved
by the Jagirs Act of 1952. The land
Dolidar or Muafidar cultivated by a person
other than the Shebait/Pujari of the deity or by hired
labour or servants engaged by its Shebait ... decided in favour of the State
and against the Shebait/Pujari claiming the land to be saved
by the Jagirs Act of 1952. The land
