first of these passages is in
these words :--
"Oh thou foolish oppressor, you want to cause abject
terror in me with your red eyes ... tear the chain of
wrongs; Break thou the proud head of the oppressor."
Reference was also made to a passage in which the writer
company and its nominees inasmuch as it has amounted to awarding the oppressor and penalising the oppressed. He further urged that the first appellant company ... court to do justice to the injured shareholders-is to order the oppressor to buy their shares at a fair price; and a fair price
struggle and revolution the world is to be built anew after the oppressors have perished. Ha says that this struggle has to be brought about ... injustice. The writer thinks that there is no protection against the oppressor except by standing up to fight in a body and destroy the oppressor
greater judicial sin than the sin of treating
the 'oppressor' and the 'oppressed' on a par, or that of
rewarding ... oppressor and punishing the oppressed, whilst
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administering the law designed to protect the oppressed
cannot be conceived. The Court would be guilty of committing
acts of omission and commission on the part of the alleged oppressor. It may be true that violation of any provision of the Companies
court to do justice to the injured shareholders - is to order the oppressor to buy their shares at a fair price : and a fair price ... date of the petition, if there had been no oppression. Once the oppressor has bought the shares, the company can survive. It can continue
Bikramjeet Singh Bhullar vs Yash Raj Films Private Limited & Ors. on 20 December, 2023
justice to injured shareholders (page 33) : "is to order the oppressor to buy their shares at a fair price ; and a fair price would ... case [1959] 29 Comp Cas 1 (HL). There the oppressors bought the shares and there the oppressors had brought down the share value
case like the present there were two
factions; one of the oppressors and the other of the opp-
ressed, and the intention of members ... which there were two
factions in a village, one of the oppressors and the other
of the oppressed
This has been done without going into the question who is the oppressor and who is the oppressed among those two groups. It is also
