marriage should be of different gotras; but what is to be regarded as the gotra of a widow -- the gotra of her father in which ... been transferred by marriage? Vidyasagara maintains (Marriage of Hindu widows, pp. 165-172) that her father's gotra is to be deemed the gotra
marriage of defendant 1 with defendant 2 is illegal is denied. It is submitted that the marriage is legal as the gotra of the bride ... marriage is null and void under Hindu law is not admitted. The text prohibiting such marriage is merely recommendatory and does not make the marriage
time of marriage, enters into her husband's GOTRA on her marriage and becomes a SAGOTRI of her husband. So observing the learned Judge ... submitted that there is no GOTRA for SUDRAS and therefore question of acquiring the GOTRA of her husband on marriage does not arise. This obviously
same gotra, namely Kasyap, the gotra of her father. Counting Rajendu's gotra as the first, there are four gotras altogether ... gotras in all in proceeding from the gotra of Rajendu's father to the gotra of Santi Debi's father, the marriage between
performed by the members of (her) husband's gotra, setting aside the gotra of her father ; by birth and in death the family ... married woman was entirely deprived of her father's gotra by her marriage in the approved form. If that is so, it will
that is, she married with her father's 'gotra.' Such a marriage is by Hindu law invalid and is not legalised ... gotra' is to be deemed the 'gotra' of a widow for the purpose of her re-marriage; and considering that her father
members objected to it as they belong to
same Gotra and advised them to perform marriage either in court or
temple. As some relative ... family members.
She admits that they are of same Gotra but denies the suggestion that
marriage is not performed within same Gotra. She admits that
referred to.
He says:
"Because a woman on her marriage enters the 'gotra' of her husband, so respondents being 'sagotrasi ... first marriage and therefore the marriage between herself and Mukerji, which marriage was celebrated somewhere about the year 1886, was a valid marriage: and that
When her parents talked with parents of
Radheshyam, they refused to perform marriage of Radheshyam with her. On
Signature Not Verified
Signed by: MANOJ KUMAR ... marriage had to
be settled but they both being of same Gotra, marriage between them is not
possible. Therefore, applicant's parents refused
proclaim judgment on punishment for having marriage in the same gotra, marriage with a prohibited caste. Of late, these panchayats have been very active ... saying it. Now, the point is the same gotra marriage has to be banned. The support is gaining momentum across the caste. Even political leaders
